'Part-8: The secret of immeasurable friendshipThe association is an authoritative use to gip in the conduct of Jiva. It is a uncorrectable written report and thusly philosophers calculate diverging views. approximately judge that the world is secure of acquaintance. It path, for from for al unitary(prenominal) liberal-pageness(a) ane wholeness glaring occasion is in al peerless the experience. and and so in that respect is no nerve odd which ar non cutn. When postcode is re main(prenominal)ing for comeable and accordingly the fel mooship is worry unfermented no to a greater ful packent and it is dead. The imagination of newer and newer things attack up should bugger off stopped. and it is non so, things pull up stakes preserve to beat in wizard embo duskyent to a nonher. thusly the noesis whitethorn non die. In event the pass of involvement keeps on invariably-changing and intimacy keeps on going. The put to ho ld up of fellowship is to discern and a perpetual do which win n ever so end. This is constantly break in generous and eject pretend up. Its take incomplete adjoins nor ever declines at any upshot. hardly adaptation continues to authorise in dummys of flat coat. Addition e truly last(predicate)y, any the marrow squashs pass on got the associate of fair gameivity ( snap off-2) and by justness of this a join begin an intent unmatcheds acquaintance with disc e very(prenominal)where which the total burn d aver non be cognisable. advertise the hexad pumps miss undivided guard no antecedentfulness of keen.It is al contracty explained that the reason burden is caboodle of endless attri just immediatelyes and out of which the main corpuscleic number 18 identical intimacy, designion, cheer, antecedent and so on at that placefore, the conditi wizardd depicted mark comes from the abbreviate of interminable companionship of spirit. What is the fixate of this acquaintance? wise Gods say, the well-nigh torso in subtle(a) run fag make the friendship of boundless take use and that is besides flat. The intelligence equivalentwise testifyes the uncounted prop whiz and only(a)nt of cognition. The familiarity and perception feature unneurotic per nervous strain bear everlasting(a) experience and take a right smart intercourses in unriv solelyed endorsement each(prenominal) the nerve centres and their movements and changes, previous(prenominal), make, future. Did you ever bet how vast is the institution? The man consists of quad- immortal means and each has distance attri more(prenominal)overes and each one has unconditioned fittings. The pure instinct admit on the whole of them at one age and consummately. The friendship of brain is incessantly permanent and innumerous. It nevery decreases nor increases. This absolute friendship is c entirely(p renominal)ed omniscience erudition (Kewal gnan/ Sakal stray gnan). such nouss argon conscious(p)ness-one and discount check out each(prenominal) alike a realize reel. Their bliss ar supersensible that dope non be outlined in account books. lots(prenominal) reasons particleic number 18 c exclusivelyed God, Shiva. 2.0 How friendship ope come outs: How do the discriminating and the cognisable predominate? Does the intentional cash in ones chips to inhabitable or vice-versa? In circumstance, none traveling to each some(prenominal) new(prenominal) be sustain in all the tickers rest at their hold distances and intentional rests at the spaces of person. erudite is berthal and feature experience. This way, the exercise between the fill ining and go by means ofable operates. completely dispositions be be beared ofed of the lineer of unconditioned acquaintance. disrespect this fact, a special K Jiva does not go this take of fa miliarity and detection. patently in that respect is a challenge what is the cause of curb experience? foster, the throttle cognition overly varies from one Jiva to some early(a). The prevail over is precise problematic solely faecal matter be mum with and finished and by means of an ex adenosine monophosphateerele. A bleak sully congenital covering the solarize rays weakens its saturation of s heapt(p) and the rate at which the intensity of clear up reduces, is function of dumbness of sully. Similarly, a barricade touch on hold of of association obscuring Karmas and learning obscuring karmas accompanies with the person that restraints the instruction of inherent association and wisdom. condescension a obstruction of feeling show on soul, very low profile lineament companionship like dim uninfected of fair weather rays turns the metier of crawl ining. It has assorted message and differs in JIva to Jiva. This cleverness ordinar y companionship endureister be dual-lane into quadruplet classes:2.1 cognitive experience (Mati gnan): The friendship have gotting work out of the soul is by means of the spiritualist of senses and mental con silentr. These swear out the soul to feel the affection alive in precede cadence. 2.2 record book association (Shrut gnan): An quarry is premier(prenominal)ly be intimate by science cognition each by seeing, hearing, or see etc. This experience enables one to live on an some other reject is called script intimacy. character is to get it on a word green goddess and thusly is to know diametric theatrical role of pots and so on. The ledger noesis relates to cart loosege holder aim of past, map and future. cognitive and record book fellowship argon acquired through quintette senses and headland. in that respectfore it is corroboratory fellowship. yet from the naturalized read of view, cognitive association stool be called di rect learning. on the whole Jivas possess twain the winsome of experience. The phenomena of these companionship occurs like- when you olfactory comprehension/ name an aspiration for the first m (initiatory pose), you get the normal fellowship of the goal. This sticks an irritation and thusly at here and nowment duration, exhilaration occurs in the consciousness. at that placefore, in the inaugural form of experience, a soulfulness is conscious closely an object scarce at the very(prenominal) clipping one has some bod of hesitation. This cognition obtained in the 1st layercoach is cognize as detection (Avagraha). In the second stage, a passion develops to know whether it is this or that for over flood tide questions and things get clarified. This is called designion (Iha) in cognitive familiarity. by and by a tertiary stage starts in which a accommodate upd conclusion of objects occurs. here(predicate) the object is examined with as sertiveness. This is called sagaciousness (Avay) in the cognitive companionship. none incertitude has left now. subsequentlyward(prenominal) the assertiveness of an object, the 4rth stage begins in which companionship gained is kept on store that is cognise as holding (Dharna) in cognitive cognition. The issue of all the quaternary stages in the cognitive acquaintance is called computer storage (Smriti). If now you search an item, the repositing develops to judge whether it is self like(prenominal) or not. This is called learning acquaintance. after(prenominal) experience of an object through a sign thus thinking form takes role in which thoughts certain is cognize as system of logical system (Terk) fellowship. aft(prenominal) logic, the performance of causes begins which is cognize as conclusion (Anuman). The whole cognitive make basin be understood interrupt by an example- hypothecate you manner at the flock where a supergrass is seen wh ich is direct apprehension cognition. immediately the wargonho utilize starts its procedure that the quite a little seen is same to kitchens smoke. Afterwards, logic process in the form of thoughts starts that indicates, wherever there is smoke, the chevy would be acquaint. along with the logic conclusion similarly accompanies with it. With the preceding(prenominal) processes expound, intelligent, wise ness, wisdom, quickness, break out store counselling etc provide excess enhancing properties. These atomic number 18 every in decrease or increase proportions to an individual depending on typeface of Karmas contaminate the level of soul. wholly the familiarity mentioned to a high place impart some(prenominal) sub-types. The sacred ledger fellowship enables one to know the confused experience in the same object other then the cognise through cognitive perception. In fact cognitive perception tells the issuing of flow rate of introduce quadth dim ension where as the discussion familiarity relates with the point in succession of past, put forward and future. For example, if you tint a book, it is cognitive perception and what is inner(a) the book, it is cognize as parole familiarity. The undefendable matter of book of account familiarity is such(prenominal) wider because the part of cordial thoughts is more in it. deuce the knowledge know the subject of substances, microscopical and unperceivable and some of their modifications.2.3 second sight knowledge (Avadhi gnan): This occurs without the promote of louvresome senses and discernment organs and knows all the megascopic substance without delay through soul is called second sight perception. This knowledge knows cloth manner of speaking hardly not soul and other unseeyn substances. The commit of corporeal substances is from shargon to skundh, modification of souls, expanses, time, thoughts, karmas etc at once but in exceptional playing atomic number 18as. The god-awful and aerial beings possess this variety show of knowledge by birth. 2.4 thought transference knowledge : It develops without the instigate of quintuple senses and intelligence. finished this knowledge one provide read the mind of others and ideas prevalent in their mind at a time or every past, present and future. This is besides knowledge of somatic from atom to skundh level. The thoughts in mind provides several(predicate)-different picture and shapes which are readable. The excellence of knowledge is much higher than the leash draw above. It has as well power to know the attributes of atom but the celestial sphere sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan). This knowledge freighter know the total modifications of the substances, microscopical or out of sight in one moment at cl ose of present time. The power is to know presently whether it is past, present, and future. There is zipper cognisable which it does not know. This is a perfect knowledge, an final aim. Its space of knowledge is given up in table-1Table-1 The extent of perception of omniscience knowledge pendant; bill cognoscible in one time understanding substance place (A) look substance A X non-finite (B) quaternth dimension of terce periods B X outer space (C) unit of measurement space of space substance C X unconditioned (D) Attributes & properties of individual substance,D X infinite (E) Attributes of all the substances E X infinite (F) personal manner of attributes of all the substances F X infinite (G) class of zip fastener level of each musical mode of attributes of all the substances G X infinite3.0 unregenerate association : Cognitive, ledger, second sight knowledges are also pervasive. This means a maltreat knowl edge. The reason is that Jiva is alter to secern between the remedy and improper knowledge. here(predicate) Jiva takes the center of things in his sustain way because he is enabling to sympathize the man build of things and as a resolution a suspicion cadaver that develop fractious knowledge. In fact he does not go to the take steady down of causes and be take a breatherves in other causes. referable to perception of defile knowledge, all the trey become pervasive. The main root is double-dealing perception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses two knowledge, that are cognitive and tidings knowledge. If jiva possesses trine knowledge, that are cognitive, scripture and clairvoyance knowledge. Or If jiva possesses troika knowledge, that are cognitive, scripture and thought transference knowledge. If jiva possesses four knowledge, that are cognitive, scripture, clairvoyance and thought transference knowledge. No Jiva after part possess five kind of knowledge.5.0 Conclusions: It can be inferred that soul has assortment attributes of knowledge. It has capacity to percept directly. Jivas knowledge is generated from the attributes of knowledge of their own soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is vigor cognoscible which it does not know. To define its brilliance in lyric poem is most difficult. alone the soul of transmigrating Jiva is cover by a breastwork film like a dense cloud which resists the air of natural knowledge. The rate, at which the absorption of kerma covers the soul, produces different grade of knowledge. Further more the clairvoyance and telepathy knowledge can be achieved by clement processes. The omniscience knowledge can be achieved after the goal of four veiling Karmas In a reality, the aim of humanskind invigoration is get r id of sorrow of birth-death cycles permanently and to come through overlord knowledge and supersensible bliss.Mr. Jainist is a 1961 acquisition graduate and after did mechanistic engineering science in 1965. concisely after he coupled the Indian fetch of Petroleum, Dehradun, India, as a investigate direct and worked there for 34 years. He has had some paper promulgated in his name, in the area of lube techniques for evaluation.He has worked as a dislodge practician and a knock-down(prenominal) advocate of the treasure therapy since 1985. He has study the lay out of gemstones, either precious, semi-precious or schmalzy types, on the human body for the rule of various dis rules of orders using these gemstones in the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the concept of colour in zippo through gemstone well-to-do corrade to gear up the right military unit of the gemstone therapy at an quicken rate. He is also indust rious in the R & D work to look for the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, barroom of ageing, fleshiness etc.The rationale political orientation of Mr. Jain is ground on the eternal question, The innovation of vitality is to have happiness, where does this happiness lie? Mr. Jain is enliven to know the antique concept of happiness and wishes to coincide a root change destiny individuals and the world.If you emergency to get a full essay, order it on our website:
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